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कृण्वन्तो विश्वमार्यम्


सत्यार्थ-प्रकाश के नवं (९) समुल्लास में महर्षि स्वामी दयानंद जी ने स्पष्ट लिखा है -

"जो कोई पूर्व और पीछे जन्म के वर्तमान को जानना चाहे, तो भी नहीं जान सकता | क्योंकि जीव का ज्ञान और स्वरुप अल्प है | यह बात ईश्वर के जानने योग्य है, जीव के नहीं |"

Meaning: "No man can ever know that happened in his past lives even if he were to try to do so; because the soul's power and knowledge are limited.. God alone can know that."- (Satyarth-Prakash or The Light of Truth, Chapter: 9)

इससे इतना तो स्पष्ट सिद्ध होता है कि महर्षि जी की दृष्टि में - कोई भी व्यक्ति अपने पूर्व जन्म के बारे में नहीं जान सकता |

= भावेश मेरजा

dhanyavaad bhaveshji. pichle

dhanyavaad bhaveshji. pichle article mein iska prayog hota hai. Agar maine kahin bhi 'VITANDA' ki ho to anand ji evam bhaveshji se kshama.

महर्षि का

महर्षि का लिखा हुआ ही सत्य जानना चाहिए | केवल असम्भव सी बातों को लेकर विचार करना ठीक नहीं है | It may only be hallucination to think in this way.

Well according to Swami

Well according to Swami Ramswarop of , a true yogi knows about all his past and others too. That yogi acquire tremendous powers.

We should analyze everything. What ever is written in satyartha prakash should be taken very seriously but one should put that on test too. In this regard a well learned yogi who has read and understood the vedas can help.

Pl look in to this point.

Pl look in to this point. SwamiRamSwarop ji says "a true yogi knows about all his past and others too " Does this mean he (Yogi) knows the past of this life or he knows past of previous lives too and that too of others ? Has swami ji clarified about the details as to what he(Yogi)knows.

There are many a heresay about what a Yogi acquires as result of his Yoga powers,as such the following points may be of interest to note.

1. Is Yoga meant for achieving any such powers ? Or he gets some such powers as a by product of what he has practiced.

2. Should a Yogi display or tell others about any such powers achieved by him . will this not result in to lost of his all such powers i/c the achievement of Samadhi as a result of such display/ disclosures?

Further Mahrishi Dayanad ji during his very long search for God met many a Sidhh Yogis of his life time. He left none, about which he came to know of, and he practiced Yoga under their guidance. He has mentioned the names of few such Yogis with a gratitude. Swami ji achieved Samadhi Awastha and practiced it regularly as told by a number of fellows who kept a very vigilent eye on Swami ji as to how he spends his whole time. So, I think, we can fearlessly follow what Swami ji says about the achievements possible through Yoga.

इस विषय पर

इस विषय पर अपनी ओर से कुछ कहे बिना निम्न घटना के बारे मे जिज्ञासुओं का ध्यानाकर्षन करना चाहूंगा.
सुबोध कुमार

Many Lives, Many Masters is the true story of a prominent psychiatrist, his young patient, and the past-life therapy that changed both their lives.
As a traditional psychotherapist, Dr. Brian Weiss, M.D., graduating Phi Beta Kappa, magna cum laude, from Columbia University and Yale Medical School, spent years in the disciplined study of the human psychology, training his mind to think as a scientist and a physician.

He held steadfastly to conservatism in his profession, distrusting anything that could not be proved by traditional scientific method. But when he met his 27-year old patient, Catherine, in 1980, who came to his office seeking help for her anxiety, panic attacks, and phobias, he was taken aback at what unfolded in the therapy sessions that followed, which jolted him out of his conventional ways of thought and psychiatry. For the first time, he came face-to-face with the concept of reincarnation and the many tenets of Hinduism, which, as he says in the last chapter of the book, “I thought only Hindus… practiced.”
For 18 months, Dr. Weiss used conventional methods of treatment to help Catherine overcome her traumas. When nothing seemed to work, he tried hypnosis, which, he explains, “is an excellent tool to help a patient remember long-forgotten incidents. There is nothing mysterious about it. It is just a state of focused concentration. Under the instruction of a trained hypnotist, the patient’s body relaxes, causing the memory to sharpen… eliciting memories of long-forgotten traumas that were disrupting their lives.”

During the initial sessions, the doctor regressed her back to her early childhood and she strained and stretched her mind bringing out isolated, deeply-repressed memory fragments. She remembered from age five when she swallowed water and felt gagged when pushed from a diving board into a pool; and at age three when her father reeking of alcohol molested her one night. But what came next, catapulted skeptics like Dr. Weiss into believing in parapsychology, and in what Shakespeare had said in Hamlet (Act I scene 5), “There are more things in heaven and earth… than are dreamt of in your philosophy.”
In a series of trance-like states, Catherine recalled “past life” memories that proved to be the causative factors of her recurring nightmares and anxiety attack symptoms. She remembers “living 86 times in physical state” in different places on this earth both as male and female. She recalled vividly the details of each birth – her name, her family, physical appearance, the landscape, and how she was killed by stabbing, by drowning, or illness. And in each lifetime she experiences myriad events “making progress… to fulfill all of the agreements and all of the Karmic (from Hindu concept of Karma) debts that are owed.”

Dr. Weiss’s skepticism was eroded, however, when she began to channel messages from “the space between lives”, messages from the many Masters (highly evolved souls not presently in body) that also contained remarkable revelations about his family and his dead son. Often he had heard his patients talk about near-death experiences when they float out of their mortal bodies guided towards a bright white light before reentering their discarded body once again.
But Catherine revealed much more. As she floats out of her body after each death, she says, “I am aware of a bright light. It’s wonderful; you get energy from this light.” Then, while waiting to be reborn in the in-between-lives state, she learns from the Masters great wisdom and becomes a conduit for transcendental knowledge.

Next Page: Voices of the Masters and the Concept of Reincarnation...


अदरणीय सुबोध जी ने एक अत्यन्त रौचक कथा को रख कर इस वार्ता को बहुत दिलचस्प बना दिया है |हम पिछले जन्म के बारे में जान सकते हैं या नहीं , इस पर जो आदरणीय भावेश जी ने महर्षि को उद्दृत किया है उसे मैं फिर से कुछ पीछे से उद्दृत करना चाहता हूँ | यथा प्रश्न उत्तर के माध्यम से ऋषि लिखते है
"प्रश्न - जन्म एक हैं वा अनेक ?
उत्तर - अनेक |
प्रश्न - जो अनेक हों तो पूर्व जन्म और मृत्यु की बातों का स्मरण क्यों नहीं ?
उत्तर - जीव अल्पज्ञ है त्रिकालदर्शी नहीं इसलिये स्मरण नहीं रहता | और जिस मन से ज्ञान करता है वह भी एक समय में दो ज्ञान नहीं कर सकता | भला पूर्व जन्म की बात तो दूर रहने दीजिये, इसी देह में जब गर्भ में जीव था, शरीर बना, पश्‍चात जन्मा पांचवें वर्ष से पूर्व तक जो जो बातें हुई हैं उनका स्मरण क्यों नहीं कर सकता ? और जागृत वा स्वप्न में बहुत सा व्यवहार प्रत्यक्ष में करके जब सुषुप्ति अर्थात गाढ़ निद्रा होती है तब जागृत आदि व्यवहार का स्मरण क्यों नहीं कर सकता ? और तुमसे कोई पूछे कि बारह वर्ष के पूर्व तेरहवें वर्ष के पांचवें महीने के नवमें दिन दस बजे पर पहिली मिनट में तुमने क्या किया था | तुम्हारा मुख, हाथ, कान, नेत्र, शरीर, किस और किस प्रकार का था ? और मन में क्या विचार था ? जब इसी शरीर में ऐसा है तो पूर्व जन्म की बातों के स्मरण में शङ्का करनी केवल लड्कपने की बात है |

और जो स्मरण नहीं होता है इसी से जीव सुखी है | नहीं तो सब जन्मों के दुःखों को देख देख दुःखित हो मर जाता | जो कोई पूर्व और पीछे जन्म के वर्तमान को जानना चाहे, तो भी नहीं जान सकता | क्योंकि जीव का ज्ञान और स्वरुप अल्प है | यह बात ईश्वर के जानने योग्य है, जीव के नहीं |"

इस प्रकार एक बात तो यह स्पष्‍ट् होती है कि यह बात जीव के सामान्य जीवन के संदर्भ में है | किसी योगी के अथवा उसकी क्षमता के संदर्भ में कम से कम यहां यह बात नहीं लिखी गई है | योगी कितना जान सकता है कितना नहीं, योगीराज कृष्ण कितना जानते थे, वह योगी थे अथवा भगवान थे , अथवा कि वे श्लोक प्रक्षिप्त हैं इन प्रश्नों का हल हमें यहां पूर्णतया नहीं मिलता है |


ॐ..प्रणाम/\ आर्य्यवर मैं पुनः प्रह्लाद जानी और राम बहादुर की MYSTERY को खोलना चाहता हूँ। जैसा कि आपने कहा कि ऊपर लिखे महर्षि के वाक्य योगियों पर पूर्णतया लागू नहीं होते । प्रह्लाद जानी चूँकि एक योगी है अतः उन्हें ढोँगी मानने में त्रुटि जान पड़ती है। प्रह्लाद जानी पर 32 DOCTORS परीक्षण कर रहें हैं। वे भी उनकी(प्रह्लाद जी की) क्षमता पर आश्चर्य्यचकित हैं। महर्षि दयानन्द जी ने सत्यार्थ प्रकाश में स्पष्ट किया है कि प्रत्यक्ष आदि प्रमाणोँ से सत्य जाना जा सकता है। अतः यदि प्रह्लाद जानी एवं राम बहादुर प्रत्यक्ष प्रमाण दे रहें हैं तो हमें उन्हें सत्य मानने में क्या आपत्ति होनी चाहिए? अतः मेरे विचार में प्रह्लाद जानी 75 वर्षों से ना सही तो केवल कुछ वर्षों से भूखे हैं ऐसे मानने में कोई आपत्ति नही है। फिर भी हमें DOCTORS की FINAL REPORT की प्रतीक्षा करना चाहिए। परन्तु जैसे प्रह्लाद जानी पर परीक्षण के बाद ही स्वीकारा जाएगा उसी प्रकार ऐसा दावा करने वाले सभी लोगों पर परीक्षण के बाद ही विश्वास किया जाना चाहिए।