(गतांक से आगे)

कायेन्द्रियसिद्धिरशुद्धिक्षयात् तपसः ||43||

[काया-इन्द्रियसिद्धिः] शरीर तथा इन्द्रियाँ अनुकूल (= बलवान्) बन जाते हैं [अशुद्धिक्षयात्] अशुद्धि का नाश होने से [तपसः] तप के अनुष्ठान से |

re-sent March 2010: SpiritMag September '07

Vol. II No. 1

IV. Body, Mind and Soul

Last month we discussed that our body must be inhabited by a non-material point-like singularity that has the inherent property of consciousness. Now a question arises: how the two connect to each other. The body is gross and huge but the soul is infinitesimally small. The body is made of matter but the soul is non-matter. The body goes through changes or manifestations but the soul remains unchanged. These two things being so diverse, they need to be connected by a connecting domain of mind that must have intermediate characteristics. It must be made of matter so that it can connect to the body and it must be made of smallest sub-atomic particles that it can connect to the soul too. [It should be noted that the brain is a part of the body and the mind is a still more subtle domain within the core of our brain that is not visible because it's made of sub-atomic particles. Suffice it to say that the mind is different from the body though it is within the body. We will discuss the structure of mind in one of the later articles.] Thus, we become a bundle of body, mind and soul where the soul is our true spirit. So we use the terms soul and spirit interchangeably. We are a composite of body, mind and soul, or so to say, body, mind and spirit. The word spirit for soul gives rise to the branch of study, called spiritual sciences. The inner sciences we intend to develop will include spiritual sciences and other issues related to the domains of body and mind too.

महर्षि ने वेदों का पढना पढाना आर्यों का परम धर्म बताया. समाज और विश्व को कल्याण मार्ग पर चलने के लिए वेदो का महत्व महर्षि की सोच मे सर्वोपरि था.

हार्दिक मंगलकामनाएँ
हार्दिक मंगलकामनाएँ "

REF. http://groups.yahoo.com/group/aryasamajonline/message/14082

.. और कोई कोई आर्य्य लोग किंवा यूरोप आदि देशों में रहने वाले अंगरेज कहते हैं कि प्राचीन आर्य्य लोग अनेक देवताओं और भूतों की पूजा करते थे, यह उनका कहना व्यर्थ है, क्योंकि वेदों और उनके प्राचीन व्याख्यानों में अग्नि आदि नामों से उपासना के लिये एक परमेश्वर का ही ग्रहण किया है, जिसकी उपासना आर्य्य लोग करते थे | इससे पूर्वोक्त शंका किसी प्रकार से नहीं आ सकती |

वेदों का समझना (अध्वर्यु ऋ2/14 के संदर्भ मे)

वेदों को श्रुति कहा जाता है. श्रुति में भाषा को संक्षिप्त, सारसंक्षेप बना कर सूक्तरूप, अलंकारिक भाषा का प्रयोग आवश्यक हो जाता है. अलंकारिक भाषा हैतुकता, यौक्तिकता, रहस्योक्ति, श्लेषोक्ति, प्रतीकात्मक और

Vedic Strategy for building a sustainable society
(Based on Rigved 10.47)
For almost a century now, Modern world has taken in its stride Economics and banking erudition and Noble prizes. But the most engaging probem that confronts the entire modern civilization and cotinues to defy a solution is sustainable prosperity.