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कृण्वन्तो विश्वमार्यम्

महात्मा नारायण स्वामी जी की 'केन उपनिषद्' पर टीका (आध्यात्मिक भाष्य) तृतीय खण्डः से (4)

पूर्व अंक से आगे -

इन्द्र कौन है ?

इन्द्रियमिन्द्रलिङ्गमिन्द्रदृष्टमिन्द्रजुष्टमिन्द्र दत्तमित्ति वा

महर्षि दयानन्द कृत आर्याभिविनयः से (28)

स्तुति विषय

ऋषिर्हि पूर्वजा अस्येक ईशान ओजसा |
इन्द्र चोष्कूयसे वसु ||28||

वेदो में विज्ञान व शिल्पविद्या के रहस्य (3)

अग्निना रयिमश्नवत् पोषमेव् दिवेदिवे |यशसं वीरवत्तमम् ||3||
ऋग्वेद 1|1|3||

'रामदेव अभियान'

चलो चलें, अब चलो चलें ! संग करने 'रामदेव अभियान' !

योग सिखाया, जिस ऋषि ने हमको, स्वाभीमान जगाया है

उपदेशकों का गुरु

ओउम् | शतधारमुत्समक्षीयमाणं विपश्चितं पितरं वक्त्वानाम् |
मेळिं मदन्तं पित्रोरूपस्थे तं रोदसी पिपृतं सत्यवाचम् ||

JOYS OF TURNING SEVENTYFIVE IN LIFE

AUM
JOYS OF TURNING SEVENTY FIVE IN LIFE
By Brigadier Chitranjan Sawant,VSM

We are all up and about at the crack of dawn.There is a lot of hustle and bustle in the house. Some souls had left the bed in the Brahma muhurt ,approximately about 4 A.M. to recite the Ved mantras. Afterall it was an important day. I, head of the family, would turn seventy five in life. In the Vedic way of life,it is considered an important landmark because the third phase of life comes to an end and the fourth phase of life culminating in one becoming a centenarian commences. In the varnashram dharma this phase of life is also called the sanyas ashram. Notwithstanding my strong inclination towards taking sanyas and donning the ochre clothes, my wife and children, who are parents of their own children,succeeded in convincing me that my area of activity could still revolve around the basic unit of the human habitat,that is a family. I quite know that my detractors would quote the oft-quoted saying – “the spirit is willing but the flesh is weak.”

आइये ऋषि से जानें कुछ प्रश्नों के उत्तर - वेदोत्पत्तिविषयः (3)

प्रश्न - ‍ईश्वर ने मनुष्यों को स्वाभाविक ज्ञान दिया है सो सब ग्रन्थों से उत्तम है, क्यो‍कि उसके बिना वेदों के शब्द, अर्थ और सम्बन्ध‌ का ज्ञान कभी नहीं हो सकता | और जब उस ज्ञान की क्रम से वृद्धि होगी, तब मनुष्य लोग विद्यापुस्तकों को भी रच लेंगे, पुनः वेदों की उत्पत्ति ईश्वर से क्यों माननी ?

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